Talking about change in the global system and calling it “new”, prepares us as if this pandemic came as a “final link” in the cosmic history series that was satisfied and won the written amount of ideological, biological, and other wars. Given that man is considered a marginal factor that fluctuates with the fluctuation of conditions and circumstances imposed by his era, so he records the “end of history” as the American philosopher Francis Fukuyama foresees, despite the fact that man is the main factor in influencing and influencing all the fields and contexts available on the face of the simple, but rather the maker of the law that governs history As a result of his accumulated experiences, this reminds us of the Almighty’s saying: “Indeed, God does not change the condition of a people until they change what is in themselves.” History is not given in the form of closed laws, but rather a set of events and facts that await human scrutiny – in everything related to past events in addition to memory, discovery, collection, organization, presentation, and interpretation of information about these events – otherwise human history would not be limited to repeating Rigid and closed molds, exclusionary, arrogance, and ossification. This is what he warned against allowing the French psychologist “Jacques Lacan” to be allowed, as “change” must be kept as constant and irreversible throughout human existence.
In the context of talking about that constant, the pandemic loomed on the horizon, indicating the need to get rid of all the accumulations that hinder the path of mankind and spoil the appearance of his civilized development, and the accumulations between the economic and moral sphere are almost one of the most important areas that need to be developed in order to avoid the occurrence of any ideological incident. A fall in human history, especially after proving the grave damage inflicted on the essence of mankind and humanity as a result of the continuous victories of capitalist and communist regimes, and national, religious, and utilitarian ideologies. The German philosopher Martin Heidegger has referred to the transcendence of human feelings, which is produced as fruits of recollected creative thought, forming eloquent material on which to rely. He says: “What is essential in discovering reality has not been achieved and is not achieved by science, but rather with original philosophy and great poetry and its designs .. Poetry makes a being more than a being. ”
This does not mean a denial of the accomplishments of the “European mind”, especially the enlightening contributions, whether in the eras of renaissance, enlightenment or modernity, or what all intellectual and philosophical schools have established, whether rational or existential, or other behaviors towards the “sacred”, “society” and “the state.” »Especially after the postmodern era, but emphasizes the negative aspects that resulted from it outside European borders, imposing more intellectual and life challenges lived in all its fields, because the sciences that were the cause of renaissance and development led to decline and retreat by stripping reality of humanism, and focusing on “Objectivity” matters, whatever it is, is an exaggeration that stifles the human order, especially as it turns into a “flammable substance” in the event that it is placed in the “experimental materialism” test. Man tends to everything that harmonizes and his peculiarities, preserves his dignity, appreciates his defects and human conscience, he is in his construction For himself, for his community, or for his entire country, he stems from the values of sharing, cooperation, solidarity, and “human brotherhood.” Fudging things up, stripping them of their characteristics, and singling out the economy, as if it were all existence, will make man melt under very deep layers within the vortex of the “drowning” Kkey, which is unavoidable except as stated by the founder of phenomenological philosophy, the German philosopher, Edmund Husserl, through “rehabilitating the mind sympathetic to the Sunnah of human life, its prevention, dignity and specificity”.
* Secretary General of the World Council of Muslim Communities